1. Describe the customs of two or three
Indo-European cultures regarding the land and natural resources, and compare
and contrast these practices with the prevailing modern attitudes. (minimum 300
words)
Rome
In ancient Rome,
there was a set of rules known as the Twelve Tables. These tables were responsible for many of the
guidelines of magic, including those pertaining to crops. One of the laws states “'nobody shall, by
spells, take away the harvest of a neighbor” (Graf 41) . However, these regulations did not punish the
magical act, but instead punishes the offense against the property. Graf states, “damage to fields and harvests
can rather quickly call into question the status of the landowner and thus harm
the social equilibrium.”
Ancient Rome covered
a large land area and remained focused on agriculture and trade for the
economic growth. The crops from the
fields were the main exports for the country (McGill University) .
In this type of society, more land meant more wealth. One theory even went so far as to say that
the problems with Rome were reflected in the land. A corrupt society corrupted its land, the
internal rot of the people was shown in the soil erosion, and the immoral
politics were reflected in the deforestation (Pyne 93-94) . This theory shows us how deeply the Roman
people were tied to the natural world around them, and the value they placed on
it.
Greece
Greece is a country that is
surrounded on all sides except the north by water, and has numerous
islands. The easy access to the seas
allowed the ancient Greeks to have a large maritime commerce and to travel and
spread its influence to many parts of the Mediterranean. The mountains of Greece also served as a
natural boundary, and made large-scale farming difficult. Instead, Greeks had to look outside of their
country to find fertile soil. However,
they did have easy access to precious metals in the mountains (University of Pennsylvania) .
Despite
having limited agricultural influence or land ownership, ancient Greeks had a
very strong presence of nature spirits in their mythology. Not only were plants
and animals viewed as having special attributes of their own which often used
as omens, there was an entire pantheon of nature spirits, such as Dryads,
Nymphs, and Satyrs that represented the different aspects of the natural world.
One
aspect of ancient Greek culture that expresses their understanding of nature were
the Eleusinian Mysteries. The Mysteries
were one of the most celebrated ceremonies of ancient Greece which were
observed in both Athens and Eleusis. The
Eleusinian Mysteries were adopted from old agrarian cults and were based upon
the tale of Persephone’s kidnapping by Hades (Nilsson) . Here is a very simplified version of the myth
for reference:
Persephone
was the daughter of Demeter, who was the goddess of harvest and fertility. One day, while out picking flowers,
Persephone was kidnapped by Hades and taken to the underworld to live. Demeter searched for her daughter but
couldn’t find her. In her sadness, Demeter
stopped the crops from growing and the world began to suffer. With the help of Helios, Demeter was finally
able to find Persephone, but not before Persephone had eaten several
pomegranate seeds, which required her to return to Hades for several months
each year. Now, each year as Persephone rises from the underworld, spring
returns to the world as Demeter is overjoyed with the return of her daughter,
but each fall, the world begins to again grow cold as Demeter mourns her
daughter’s time in Hades.
The
Eleusinian Mysteries were divided into two separate celebrations, the Lesser
Mysteries and the Greater Mysteries. The
Lesser Mysteries represented the return of Persephone to the earth while the
Greater Mysteries were held honoring her return to the underworld (Wright) . These mysteries show the importance that
ancient Greeks put on the cycle of the year and the turning seasons.
Compare and Contrast
In
today’s society, concerns about the well being of the environment are
ever-present. We are aware of the way
that our existence and lifestyle changes and affects the natural world in a way
that the ancient Roman and Greeks were not able to see. There is now an
emphasis on the ability to recycle or reduce the impact of humans on the planet
that has never been seen in the past. Similar
to the Romans, we do have set rules that forbid people from damaging or taking
the land of others, and often, at least in the case of modern farmers, the more
land a person owns, the more wealthy they are thought to be.
I
do feel that we could learn a few things from the ancient Greeks in terms of
our relationship to nature. While most
of them were not necessarily farmers, the massive number of nature spirits in
their mythology shows that they still had a very deep connection to the natural
world.
2.
Describe your understanding of the term
"nature spirits"? Discuss this concept in relation to both ancient
Indo-European and modern ADF practices. (minimum 300 words)
Of
the three Kindreds, the spirits of nature are the ones that I am most familiar
and comfortable with. I grew up in a
time where summers were spent outside running through the grass and dancing in
the rain, and in a place where the natural world had not yet been overtaken by
modern life. I grew up knowing that the
plants and animals were important to the world around me and that they do not
need voices to speak. The spirits of
nature, I believe, are the easiest to contact and honor, and to observe and
appreciate. However, all too often they
are the first ones forgotten. The
feelings of connection and comfort I get when interacting or even appreciating
my fellow mid-realm inhabitants is incredible.
The
ancient world understood this connection as well as the importance of the
nature spirits in a way that most of modern mankind can only imagine. They understood that there are natural
spirits around us. Nature spirits were a
huge part of Greek mythology. Ancient
Greeks held a very animistic view of the world.
Plants and animals had relationships with the deities, and there was an
abundance of nature spirits present in their mythology to represent the
different aspects of the natural world.
There were “innumerable nymphs, dryads, fauns, satyrs who were supposed
to dwell in wells in streams” which express the universal animistic view among
their culture (Karsten 46) . Slavic mythology had a similar practice of
including multiple nature spirits in their mythology. They had multiple sea spirits, including Vila
and Vodyanye, and land spirits called Leshii, which were the protectors of
plants and animals (Phillips 66-72) .
Within
ADF, nature spirits are viewed as both those natural elements that live in our
realm, such as the plants and animals, and those spiritual beings of the
natural world. From an ADF perspective,
nature is quite literally the giver of life.
It is the food that nourishes and the water that sustains us. It’s the air that we breathe and the sun that
warms us. It is also the place we called
home.
3. Describe the park or patch of untended nature
closest to your home and what kind of park it is. (minimum 100 words)
The
patch of untended nature closest to my home is actually a portion of our land,
far into the back yard. I live in the city of Omaha, so while there are several
“conservation” areas and parks, very few of them are left untended. The area behind my house is a section of
prairie that has a small creek running through it. The creek bed is lined with trees and tall
grasses and houses much more wildlife than I had anticipated in the city. We have seen snapping turtles, raccoons,
squirrels, opossums, muskrats, wild turkeys, woodpeckers, and numerous other
birds, as well as the occasional deer.
It’s like a small, wild oasis on the edge of city life.
4. Explain where your household water comes
from; what waterway is nearest to your home, and where its source is; where it
drains; if there are any large bodies of water (lakes, ocean) near your home;
what you know about the quality of water in your region; and what the major
concerns in your area regarding your water supply are. (minimum 300 words)
Water in Nebraska
comes from two primary sources. 80% of
the population consumes water from groundwater sources, while the remaining 20%
of the population obtain water from surface water sources, such as rivers or lakes
(Skipton, Dvorak and Woldt) . The city of
Omaha’s wastewater collection leads to two major treatment facilities, while
the storm sewer system collects rainwater runoff and drains into either the
Papillion Creek or Missouri River (City of Omaha Public Works Department) . In
1974, the U.S. Congress enacted The Safe Drinking Water Act to ensure that our
public drinking water is safe. This program established minimum drinking water
standard and regulations. This means
that all public water supply facilities have to ensure that they meet those
standard. In Nebraska, the Department of
Health and Human Services is the agency responsible for enforcing drinking
water regulations. Unfortunately, due to limited data regarding the health
effects of chemicals in drinking water, there is no guarantee that the water
contaminant level is risk-free (Skipton, Dvorak and Woldt) .
Omaha sits along
the Missouri river, which is definitely the largest waterway in our area. The Missouri river starts in Montana and runs
for over 2000 miles to St. Louis, Missouri, where it drains into the
Mississippi River (Geographic Names Information System) . There are also several lakes in the area,
including Cunningham Lake, Beaver Lake, Carter Lake, and Lake Manawa (Nebraska Game & Parks) .
The biggest concern
for the waterways in Nebraska recent years has been the potential of the
Keystone XL pipeline. This pipeline
would run through Nebraska and carry crude oil from Canada to Texas. It would pose a threat to the Ogallala
Aquifer, which is one of the largest aquifers in the world. The Ogallala is incredibly important to our area
as it provides water to farms across eight states (Mufson) . A single leak or spill from the Keystone XL
pipeline in an area where the Aquifer is located could be disastrous to farms,
ranches, and the citizens of Nebraska.
5. Explain where your household garbage ends up
and what recycling is available in your area? (minimum 100 words)
We
live right outside of the city of Omaha, Nebraska. At our home, we use a local garbage company
to gather our trash weekly. The trash
they pick up from our home goes to one of two landfills. One is located in Douglas County, while the
other is in Sarpy County. Both of these
landfills also allow personal drop offs of trash and are utilized by all the
trash companies in the city. The landfill
in Douglas County is large enough to accept vehicles and other large items (Sarpy County) (Douglas
County Environmental Services) .
Our
garbage company also provides us with recycling opportunities. They accept numerous types of recycling
including aluminum, paper, aerosol and paint cans, cardboard, and plastic. They do not accept glass for recycling and
have a list of items on their website that aren’t accepted, including plastic
bags and rubber bands. (Abe's Trash Service, Inc) .
6. Briefly describe the major sources of air and
water pollution in your area, what the biggest source of pollution in your area
is, and what impact it has. (minimum 100 words)
Nebraska
is an area that people don’t generally think of as having a large pollution
area because the state is not densely populated and is known for farms and
prairies. However, Omaha and other parts
of the state have still had to deal with air and water pollution problems. Air pollution in Nebraska is primarily caused
by the “fossil fuel combustion by industry (especially coal-fired power plants)
and mobile sources, such as cars and trucks” (City of Omaha) .
In Nebraska there are 1,251,616 people who live within 30 miles of a
coal-fired power plant (Clean Air Task Force) . This type of pollution leads to several
health issues, including lung disease, asthma, and other chronic breathing
problems.
In
addition to the air pollution, one study marked Nebraska's waterways as the
sixth worst in the nation for toxic pollution.
During 2012, Industrial facilities dumped 10.5 million pounds of toxic
chemicals into rivers and streams across Nebraska, causing high levels of
nitrates to be found in the water (Laukaitis) . In 2011, Environmental Working Group began
examining the quality of water across the United States. They tested Omaha water for 148 chemicals,
and of those 42 were detected. This
included “20 of which were above health guidelines, and four of those were
detected in illegal amounts” (McIntyre) .
The pollution that is found in Nebraska’s water includes chromium, which can
cause cancer, and lead, which can affect the development of children.
7. Describe the basic climate of your region,
the primary influences on your weather patterns, major economic resources of
your region (for example, crops, minerals, ranching, tourism, manufacturing)
and how are these affected by climate and weather conditions. (minimum 300
words)
The climate in
Nebraska is known as a “continental type climate”. This type of climate allows
us to experience a large amount of variation between the seasons. Temperatures can even vary greatly from one
day to the next. The state is not near
any large bodies of water, or strong geological features, such as mountains,
which is what gives us the continental climate. A continental climate typically
experiences large temperature variability with warm summers with thunderstorms,
and cold winters with snow and wind (Shulski, Umphlett and Pathak) . A lack of prominent geological features
allows for strong winds and large cloud formations to build across the state,
allowing the formation of heavy thunderstorms and tornados that the state
experiences.
Nebraska’s
economic resources are definitely led by agriculture. With a large number of beef and pork ranches,
along with corn, wheat, and soybean farms, processing is the largest industry
in Nebraska (Gray) . This means that the climate in Nebraska is
vitally important to the economy. A
spring and/or summer drought can lead to a low producing crop, which in turn
makes the largest industry in Nebraska suffer.
A hailstorm in a large area can easily demolish all much of the profit
for part of the state.
Agriculture
is not the only industry in Nebraska.
Finance and insurance has started to become much more prominent, with
Berkshire Hathaway, Mutual of Omaha, and First Data all holding large offices
in Omaha. We also have the University
of Nebraska Medical Center, which is a major research facility in the state,
which draws patients from all over the country, as well as Offutt Air Force
Base. The last large economic resource
the Nebraska has is in the industry of Transportation. The Union Pacific Railroad provides thousands
of jobs, and has shipped sources all over the country. The largest railroad classification yard in
the world is located in North Platte, Nebraska. These industries are definitely less
affected by the climate in Nebraska, but large storms can lead to power outages
or hazardous travel conditions, so they can lead to challenges there.
8. Name and provide the following information
for each of three species of animals (birds, mammals, insects, fish, etc.) and
three species of plants native to and currently found in your area:
Animal – American Beaver (Castor Canadensis):
Status: Thriving
Physical
description & where/if you’ve seen it: Beavers are a large rodent that can grow up
to 4 feet long and can weigh up to 60 pounds. They have dark brown fur, webbed
feet, and a large flat tail. We have
seen beavers living in the woods along the Missouri river and creating dams in
the water.
Describe
how humans have used it: Beaver pelt was one of the incentives
for the exploration and settlement of the western part of the United
States. Traders would trap the beavers
to harvest their furs and meat (Nebraska Game & Parks) .
Animal – White-tailed Deer (Odocoileus virginianus):
Status: Overpopulated
Physical
description & where/if you’ve seen it: The white-tailed
deer is a large, hooved animal with light brown fur and a large white
tail. The males have antlers with
multiple points. The fawns have white
spots along the back that disappear as they grow into adults. White-tailed deer
are abundantly present in the area that I live in. I have seen them in my front yard, driving
down the road, hiking in the woods, and many other places.
Describe
how humans have used it: White-tailed
deer are used in Nebraska as a food source.
The use of deer as food also has an economic impact on the state because
of the numerous deer hunting permits that are sold each year (Nebraska Game & Parks) .
Animal – Black-footed Ferret (Mustela nigripes):
Status: Endangered
Physical
description & where/if you’ve seen it:
Black-footed ferrets are small mammals that are 20 to 24
inches long and weigh about 2.5 pounds.
The have long bodies and short legs with a tan fur. However, the fur on the head, feet, and tip
of the tail are black. I have never seen
a black-footed ferret in person because of their endangered status.
Describe
how humans have used it:
The black-footed ferret never had a strong presence in Nebraska, but
because of this Native Americans viewed them as a very special animal. The pelts of black-footed ferrets were used
in headdresses and in religious ceremonies (Nebraska Game & Parks) .
Plant – Purple Coneflower (Echinacea angustifolia):
Status: Thriving
Physical
description & where/if you’ve seen it:
The purple coneflower is 16 to 28 inches tall with purple,
sunflower shaped flowers at the end of long stems (Wikipedia) . These flowers grow wild in many parts of
Nebraska, so I have seen them walking through prairies and planted
intentionally in my grandmother’s garden.
Describe
how humans have used it: Sioux tribes used the purple
coneflower as a cure for many different ailments including: antidote for snakebites and treatment for
headaches or toothaches (Morgan and Weedon) .
Plant – American Licorice (Glycyrhiza lepidota):
Status: Thriving
Physical
description & where/if you’ve seen it: American Licorice
grows to be 16 to 40 inches tall, and has long, tough, brown roots (Wikipedia) . They have yellowish flowers along long stalks
with clusters of leaves. I do not believe I have seen these in
my hiking, but it is possible that I have seen it and just not known what it
was.
Describe
how humans have used it: Native American tribes used the
American Licorice plant as a general analgesic.
They would boil them for earaches, and rub sore horses with the
leaves. Women were given the roots
during childbirth to speed delivery as well (Morgan and Weedon) .
Plant – Sweet Grass (Hierochloe odorata):
Status: Thriving
Physical
description & where/if you’ve seen it: Sweet Grass grows to
be only 8 inches tall, but can grow out 40 inches wide. The leaves are shiny on one side with a
purple or red color (Wikipedia) .
Sweet grass grows natively in much of Nebraska so it is seen in many prairies
that I have walked through in my life.
Describe
how humans have used it: Sweet grass has been, and is still,
used to purify participants for religious ceremonies and rituals. It is braided and tied at each end. They have also been burned as incense for the
Sun Dance ceremony of the Sioux tribe (Morgan and Weedon) .
9. Identify one species of plant or animal in
your local area which is threatened, endangered, or locally endangered, or
which became extinct in historic times. Explain what destroyed or threatens
this species locally, how does or might the absence of this species affect your
locality, and what, if any, steps were taken or are being taken to preserve the
species. (minimum 100 words)
Animal – Whooping Crane (Grus americana):
The
whooping crane is the tallest species of bird in North America. They have a very long neck and legs. Their feathers are white with black tips,
with bright red feathers on the face and head.
Whooping cranes were once very popular in the Upper Midwest portion of
the United States, including Nebraska.
However, they are currently on both the federal and local endangered
species lists. The primary cause of
their population decline was unregulated hunting and poaching. They also experienced a large loss of habitat
due to growing roadways, towns, and industries (Nebraska Game & Parks) .
Whooping
cranes no longer live permanently in Nebraska.
However, they migrate through our state twice per year, once in the
spring and once in the fall. During
their migration, they stop in the rivers and lakes across the state, staying in
each location for anywhere between two days and three weeks. While this may not seem like a long time,
losing their presence would affect the ecosystem that they visit. Whooping cranes are omnivores and feed on the
aquatic plants and animals of the rivers they stop in (National Wildlife Federation) . If they stop feeding in these places, the
population of the animals and plants that they eat will increase, which will in
turn cause changes to the environment.
This may be a small change to begin with, but over time it could have a
major affect on the ecosystem.
Additionally, the crane migration is often a draw for tourism in
Nebraska and many people travel to the lakes and rivers to watch these birds in
their natural habitats. If the birds
quit migrating through Nebraska, it would harm the economy as well, reducing
the number of tourists and the business that they bring with them.
Fortunately,
conservation efforts are being made to help bring these birds back from the
brink of extinction to a flourishing animal once again. Crane Trust is one
organization that is working on conservation and research of whooping cranes
through habitat protection and maintenance and collecting data about the habitats
that cranes choose to use as stopover sites to better provide for them. They also provide a service called “Whooper
Watch” where people can report a sighting of a whooping crane for researchers
to get about the cranes and their habitat (Crane Trust) .
10. Identify one plant or animal species which
was introduced to your area and explain how its introduction and continued
presence has affected the local ecology and what, if any, steps are being taken
to mitigate those effects. (minimum 100 words)
Animal – Norway Rat (Rattus norvegicus):
The
Norway rat is found in towns and on farms all across Nebraska. They are rodents that are 12-18 inches long
with a long bald tail and brown fur on the rest of their body. They are omnivores and eat nearly anything
that humans can eat. However, this is
not a species that is native to the United States. They first came to North America on ships
sailing from Europe around 1775 (Nematology Lab at UNL) .
Unfortunately,
Norway rats have had a negative impact on the local economy. They cause structural damage to buildings,
roads, railroad tracks, and irrigation canals because of the way they chew on
structures to get to food. They also
carry several diseases, including typhus and salmonellosis, which can infect
both humans and livestock (Nematology Lab at UNL) .
Getting
rid of Norway rats in Nebraska would be nearly impossible. However, to mitigate the impact they have it
is important to use good sanitation for all food and trash. Farmers have also tried to use rodent proof
construction, rodenticides, and predators such as cats to try to control the
number of rats that they have on their property.
11. Based on your experiences, meditations, and
research, describe what, in your opinion, makes a place seem
"natural." (minimum 100 words)
From my experiences, a natural place isn’t
necessarily a place that is free from humans, but is instead a place where I
can connect to the natural world. It’s
definitely easier to do that in a place that hasn’t been touched by industry or
construction, where the land exists in its native form. However, it is also possible, and important,
to be able to find nature around me and make that connection as often as
possible. I am sure this is partly because of how I was raised. I lived in a small town with lots of
undisturbed natural world around me.
However, my grandmother was also a large-scale gardener who nurtured my
fascination with the plants and trees.
I grew comfortable in these gardens that she created, but never once
thought of them as being “unnatural.” She believed they all had a place in the
cycle of life. Simply being outside was a form of connecting to the world and
the spirits of the land. Being in nature
and enjoying the world around me is the easiest way to connect, and sometimes,
sitting down town surrounded by graffiti, it’s easy to miss the flock of birds
overhead or the flowers growing on the side of the road, but my hope is to be
able to appreciate even those brief gifts of nature.
12. Based on your research for Questions 1 above,
describe what sort of offering would be appropriate to make to the Nature
Spirits in your area, and what would be an appropriate way to make such an
offering and why. Discuss the potential ecological consequences of making this
offering and ways to modify the offering in order to minimize any negative
environmental impact. (minimum 100 words)
My
preferred offerings are items that can be beneficial to the nature spirits and
the natural world without disrupting the ecology of the space that we’re
using. When doing rituals at my home, I
frequently use birdseed as an offering to help feed the family of wild turkeys
and other birds that live in and around my neighborhood. I have also made
offerings of grass seeds to help regrow grass in areas that have been damaged
by weather or invasive plants. My goal
is to not make offerings in a way that the animals become dependent upon them
to survive, but instead to show my gratitude to them. I also try to vary the location of the
offerings so multiple groups can utilize them.
13. Based on the research and conclusions you
have drawn from question 1 through 12, describe how you might further extend
your personal and/or group spiritual practices to include the Nature Spirits
and other natural elements. (minimum 300 words)
During
the past year, I have tried to incorporate more work with the nature spirits
into my personal practice. I do my
meditations outdoors as often as possible in an effort to connect with our land
and build a relationship with the spirits there. I also make offerings of birdseed every few
days to the birds that live in our yard.
I would like to start using water as a way to build connections with the
trees in my yard as well, as I think that bringing them a gift may help to
nurture that connection.
My
grove’s spiritual practice tries to be very connected to the natural world, but
it’s always a bit of a challenge since we are all on individual paths. We do make offerings of items that are
beneficial to the land and clean up our ritual area to be sure not to leave
litter or harmful items behind. We don’t
currently have a permanent structure, but we have discussed developing one in
my yard where we frequently hold our rites.
In our rituals we use offerings that are useful to nature, including
water and birdseed, instead of things that may be harmful to the ecology or the
creatures in the area. These gifts are
given at each high day, but are spaced out enough that animals will not become
dependent on them. I view this as giving
them a gift as a thank you for letting us hold our rituals on the land.
In
addition to this, our community service projects have been focused on going
into natural areas and cleaning up the litter and garbage left by other
people. Our grove has worked to be very
aware of our effect on nature and try to minimize the consequences of us using
a space for rituals. Each fall we have
also dedicated one of our rituals exclusively to the Nature Spirits to show our
gratitude of them, the sacrifices they make for our sustenance, and the gifts
they give to us by sharing the world with us.
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