1. Name and briefly describe one method of divination or seership
technique common to the three paleo-pagan Indo-European cultures. (minimum 100
words each)
Scrying is defined as “to foretell the future
using a crystal ball or other reflective object or surface” (Oxford Dictionary) . There are many different types of scrying
throughout history, including using bodies of water, oil, reflective surfaces,
mirrors, and crystal balls. Many
different Indo-European cultures had their own use and method of scrying just
as diverse as the cultures themselves.
Greek: Ancient Greeks
had many different forms of divination that they relied on to gather
information and knowledge. One type of
divination they practiced was scrying.
At the temple of Demeter at Patrae they would lower a mirror into a
fountain, make offerings and give prayers, and then use the reflective surface
of the mirror to divine messages (Thomas 64) . Another method of scrying in ancient Greece
was oil scrying. They would anoint the
forehead and thumbnail of a person. They
would then use the reflection in the oil on the person’s thumb to see images
and spirits linked to the person (Crystal) . They would then interpret meanings from those
reflections.
Celtic: Ancient Celts also had multiple ways in which
they practiced divination, including scrying. One method of scrying that
appears to have been popular in Celtic society was cloud scrying, or
neladoracht (Carr-Gomm 71) . The word “nel” or “neul” translates to “cloud”
(McAlpine 193) .
A Gaulish tablet called the “Coligny Calendar” describes cloud scrying
amongst the druids and shows that they spent several years watching the weather
in order to get a list of favorable and unfavorable conditions from the
different combinations of meteorological conditions (Matthews and Matthews 244-245) . They would
look for specific shapes and forms in the clouds and interpret those shapes to
give s information, which included insight in battles, spiritual rites, or harvest
predictions.
Persian: Divination practices in the Persian culture
were just as diverse as the Celts and Greeks.
Scrying appears to have been a popular method of divination for
them. “Bahar-i-Danish”, or “Springtime
of Knowledge” describes a method of divination using a mirror. The mirror would be coated in ink and the
reflections in the surface were used to divine any knowledge (Thomas 57) . There are also numerous tales of a cup or
globe that could be used to see the entire universe. The cup would be filled with liquid and by
looking into the liquid they believed you could see all worlds and the seven
layers of the universe. (Canfield, Art of Scrying) .
As you can see, each culture had their own
methods of divination. However, the
results and uses were all nearly identical.
Divination was a practice used to gather information and communicate
with other realms and beings. These
practices were popular throughout Indo-European cultures and across the globe.
2. Within the context of a
single paleo-pagan Indo-European culture, discuss three different forms of
divination or seership, and give an example of each (minimum 100 words)
The ancient Greek culture had
numerous methods of divination that they practiced. They were a culture that valued oracles, read
entrails, appreciated scrying, and used so many other methods of divination
that it can be overwhelming. Typically
in Greek culture divination was used to receive messages from the Gods, but how
these messages were received varied greatly.
Oracles: One of the most
popular methods of divination in ancient Greece was the use of oracles. Oracle is defined as “a person (such as a
priestess) through whom a god was believed to speak” (Merriam Webster) .
These oracles lived in temples, such as the one in Delphi, and were
often consulted upon matters of law, war, and religion. The oracles of Greece held the power to
establish new cults, institute new festivals, and require sacrifices. They were
also consulted when there were changes to be made to the property of the gods,
or if there was a new priest that was to be dedicated (Mikalson 42) . The oracles were very important and highly
honored within the Greek culture, and their word was often the final say in
debates and arguments.
Augury: Another method of
divination that was popular in Greek culture was the use of Augury. Augury is defined as “the art or practice of
divination from omens or signs” (Farlex) . In ancient Greece this frequently presented
itself as the interpretation of the sounds and movements of birds. The flight and songs of birds would be used
as omens with different types of birds meaning different things. An owl hooting may be ominous while a hawk
swooping may be a sign of victory (Halliday 247) .
Animals in general had a deeper meaning in Greek society. Often certain types of animals were tied to
different deities, and so the appearance of one of these animals would be seen
as a message from a specific God, such as the owl for Athena, the doe for
Artemis, and the eagle for Zeus (Bonnefoy 128) .
Cleromancy: The third method of divination that I am going to
discuss is Cleromancy. Cleromancy is
defined as “divination by means of casting lots (Merriam-Webster) .
This type of divination was very popular amongst Indo-European cultures
and includes the use of runes in Norse cultures and ogham in Celtic
culture. In Greece, cleromancy took the
form of drawing stones. One method would
include placing two stones into a pocket, which represented negative and
positive. A single stone was taken out
and that was the answer to the question at hand (Halliday 205) . The oracle at Delphi used a similar
method. The oracle had a cup containing
pebbles, which were drawn to determine if Apollo was willing to disclose
information to the requestor. While
these ideas are different than those of the Celtic and Norse methods of
cleromancy, the basic premise remains at least similar.
The Greeks had very diverse
practices when it came to divination.
The three methods I described here are all very different, and there are
many others that I haven’t discussed. It
is this flexibility that allowed them to adapt to their surroundings and
perform their workings wherever they were.
3. Discuss both the role of
seers within at least one Indo-European culture, and the relationship of seers
to other members of the society, including in that discussion how seers or
visionaries would have supported themselves or how they would have been
supported by their people (minimum two paragraphs)
Divination was a very important part
of ancient Greek life. It was often seen
as a necessity to consult a seer before making any major decisions, both in
personal and public events. Divination
was a way to connect the known with the unknown. This emphasis on divination made the role of
the seer very important in Greek culture.
The prominence of divination made
it essential for seers to be respected and honored throughout their
culture. Seers were seen as advisors in
political decisions and answered questions for those people who visited them,
often for a fee. They made divinations about battles, and even had the power to
establish new festivals and demand sacrifices. The influence of seers and
oracles is evident throughout the history of the ancient Greeks.
The lives
of seers in Greek culture is very interesting to me. Some seers would travel the country and
perform divinations for people. They were
often given gifts and gold for their services, which allowed them to provide
for themselves. However, there were also
many seers, such as the Oracle at Delphi, were viewed as a priestly class and lived
in temples. These temples had numerous
priests and servants who were there to support and care for the oracle. These
people were responsible for providing the oracle food, interpreting their omens
for requestors, and protecting oracles from harm.
4. Identify and describe one
method of divination to which you find yourself attracted, and discuss its
relationship to paleo-pagan divination (minimum 300 words).
My connection with the Greek
culture has always given me a large interest in divination. This interest stems from the prevalence of
divination in the daily lives of the Greeks.
Being connected the Greeks also gives me the opportunity to research
many different styles and methods of divination because they used so many
different practices in their culture. Since
I was very young, I was always drawn to scrying and seeing omens in the world
around me. However, more recently I have
discovered an interest in the Greek Alphabet Oracle.
The Greek Alphabet Oracle is a
method of divination that was used by oracles and seers across the lands. The information we have comes from
inscriptions that were found in different areas of Greece. This method of divination is a type of lot
casting where 24 stones are marked with a letter of the Greek alphabet (Sophistes) .
Each letter has its own correlations and meanings, which can be interpreted by
the seer. This method of divination is very popular in Indo-European cultures
and is quite similar to the Runes of the Norse and the Ogham of the Celts.
There are multiple ways to use the
Greek Alphabet Oracle for divination including the drawing of a single stone,
using a type of knuckle bone numerology to determine which letter is your
answer, or using 5 dice to determine a number and choosing the letter
associated with that number (Sophistes) . In each of these methods described, the
letter selected has a specific meaning.
That meaning is tied directly to the mythology and deities of the
culture.
By tying the divination to the
cultural mythology it allows people to memorize the information more easily,
but also gives them a much larger pool from which to draw information about the
message that is being received. This
could lead to diverse interpretations of omens and also made the system more
flexible, which allowed for it to be used by a wider group of people. It is this recurring flexibility that is
present in the Greek religion and divination practices that has always made it
an easy hearth for me to follow.
5. Briefly describe the
symbology of your chosen method of divination, and include a method of
application for that system. (minimum
100 words overall description plus at least one sentence or line per symbol)
The Greek Alphabet Oracle is one of
the methods of divination that I have recently found an interest in. This lot-drawing form of divination is made
up of 24 stones or other small items that have been marked with each of the 24
letters of the Greek alphabet. Each of
those letters has its own meaning and a tie to a message that is based out of
Greek mythology. My favorite method of
divination in this system is probably also the easiest. Each of the stones is placed into a bag or container
of some sort. The stones are mixed
together in the bag and a single stone is blindly pulled from the bag. The answer to your question can then
interpreted from the symbol that is on the stone that you have drawn. This can also easily be modified to pull
multiple stones for different reasons, such as pulling three separate stones
during an ADF ritual to determine the message received from each of the three
Kindreds. This simplistic type of
divination makes it so that you don’t have to memorize a layout or specific
order of events in addition to the meaning of the stones themselves.
The Greek Alphabet was made up of
the 24 Greek Letters instead of using abstract symbols for representation. However each of these letters was supposed to
have a meaning of their own in this method of divination. This meaning is
briefly described below (Sophistes) :
·
Α – Alpha – To bring
about success and good fortune
·
Β – Beta – With luck you
will find help but the responsibility is yours.
·
Γ – Gamma – You will
have a successful harvest.
·
Δ – Delta – Inopportune
force will not be effective.
·
Ε - Epsilon – Desire to see offspring from a
fruitful partnership.
·
Ζ – Zeta – Avoid raging
storms and flight is wiser than fight at times.
·
Η – Eta - The Sun
watches over you.
·
Θ – Theta – The Gods
will guide and help you.
·
Ι – Iota – Work is
never done, but hard work means success.
·
Κ – Kappa – Over time it
is easy to be warn down. Try to
persevere.
·
Λ – Lambda – A sinister
thing may be a blessing in disguise.
·
Μ – Mu – Change can be
made through hard work.
·
Ν – Nu – Something will
be given that brings strife with it.
·
Ξ – Xi – It doesn’t
help a situation to be harsh or angry.
·
Ο – Omicron – What goes
around comes around.
·
Π – Pi – If you persist
in your struggles you will persevere.
·
Ρ – Rho – You will go
faster by waiting than by going right now.
·
Σ – Sigma – Hold your
ground.
·
Τ – Tau – Growing apart
or separating from a person in your life.
·
Υ – Upsilon – There is an
issue (or issues) that needs to be resolved.
·
Φ – Phi – Take
responsibility for your actions.
·
Χ – Khi – Obtaining
your goal.
·
Ψ – Psi – Collective
judgment of a situation will be fitting.
·
Ω – Omega – There will
be a poor harvest.
6. Describe the results of three
divinations performed by you. These
divinations may be text assisted (minimum 100 words each)
Divination 1 - March 2014: For
the past two years I have been involved with the local Pagan Pride Day. I helped to plan and coordinate both events,
which were the first two to happen in Nebraska.
It’s something I’m very proud to be a part of, but during a time of
excessive stress and frustration I decided to look for some guidance. I did a small ritual, made my offerings, and
pulled out my Greek Alphabet Oracle to see what message the Kindreds had for
me. The three stone that I pulled were:
·
Ancestors – Epsilon – Desire for harvest of a
harmonious partnership
·
Nature Spirits – Rho – Wait it out for now
·
Deities – Psi – Righteous judgment
Overall this message seemed to say that I should wait it out
for the time being and that things would work out the way they were supposed
to. It also showed that I have the
desire to produce a successful event, but that I want to do so with people who
will work harmoniously together.
Divination 2 – November 2013: In a similar theme, I am also one of the
administrators for a local group called Pagans of Nebraska. This group works as a spiritual alliance for
all things Pagan and hosts public rituals and study groups. It’s a cause that I’m passionate about, but I
do not always see eye to eye with the founder of the group. After hearing numerous complaints from
members regarding the founder, I turned to my Greek Alphabet Oracle once again
for guidance.
·
Ancestors – Alpha – Success and good fortune
·
Nature Spirits – Lambda – Blessing in disguise
·
Deities – Psi – Righteous judgment
Once again I received a positive affirmation from the
Kindreds regarding my concerns for the group. The message for me says that the
group can be successful, and the challenges may be a blessing in disguise. It also once again says that ultimately the
judgment made will be respectable.
Divination 3 - May 2013 &
May 2014: The third divination that I decided to discuss was the one that I
did when I decided to officially apply to join the Clergy Training
Program. Since I was a child I have felt
drawn to the service of others, and I knew that I wanted to help people with
their spirituality. However, becoming
Clergy is a huge, life-long commitment, so I wanted to see what the Kindreds
had to say before I jumped into it blindly.
·
Ancestors – Rho – Wait it out
·
Nature Spirits – Phi – Take responsibility for
your actions
·
Deities – Kappa – Endure through difficulty and
persevere.
This message is obviously one that is not full of blessings
and joy. After receiving this message I decided to wait it out. I waiting for a full year before I decided
that I wanted to try again, but during that time I finished my degree and was
able to establish a protogrove that I am very proud of. Approximately one year later I took a second
reading to see what the message was for me about approaching the idea of clergy
and this is the message I received:
·
Ancestors – Iota – Hard work leads to success
·
Nature Spirits – Pi – Perseverance through
adversity
·
Deities – Chi – Accomplishing your goal
This much more positive divination is what helped me to
determine that my desire to become clergy within ADF was something that I could
accomplish and that now was the time to try to undertake that working.
7. Discuss your view of the
purpose of divination. (minimum 100 words).
For me, divination is a tool that I
use to communicate with the Kindreds. Often
I will have a specific thought in mind and use some method of divination to get
feedback on the idea. In a way, it’s
almost a way for me to validate my thoughts and feelings, or to decide if I am
on the right path. It is through
divination that I am able to determine what the Kindreds expect from me and
hear any communication they may have to share.
I personally don’t view divination as a way to foretell what is to come,
but instead as a way to better see and understand the world around me.
8. Discuss the relative
importance and effect of divination within your personal spiritual practice.
(minimum 100 words)
Within my spiritual practice I use
divination very similarly to how I use it in my daily life. It is a tool that I use to communicate to the
Kindreds. By using divination, the
Kindreds have the ability to guide me and give me feedback on my actions and thoughts. I use divination in rituals to determine if
the rite and offerings were well received, or if I need to do something
more. I also use it as a way to
determine what blessings we will be receiving from the Kindreds in our
protogrove rituals. Divination is a tool
that is used to affirm that I am on the right path, and to help foster that
*ghosti, two-way relationship between me and the Kindreds.
9. Describe your view and
understanding of the function of the Seer. (minimum 100 words).
Within ADF, the Seer is a very
significant role within a ritual. The
seer is the person who is charge of taking and interpreting the omen within a
ritual. The seer often determines what
method of divination to use and it is their responsibility to perform and
interpret the divination within a ritual.
In ADF rituals, divination is used to determine the effectiveness of a
ritual. This determination is based upon
whether offerings have been accepted or if further actions need to be
taken. In exchange for an accepted ritual
a blessing is often given in return. The
seer through divination can also interpret the form this blessing takes. This
role is very important, as it is their goal to act as the messenger between the
Kindreds and the group, to share the message of the Omen with the participants.
10. Discuss the importance and
value of divination as it relates to ADF (minimum 100 words).
Divination within ADF is something
that I have discussed quite a lot in this course because ADF practices are
deeply ingrained into my own personal practices. Within ADF, divination is used as a tool to
communicate to the Kindreds. By using
divination, the Kindreds have the ability to both guide us and communicate with
us. Divination is used in rituals to
determine if the rite and offerings were well received. It is also used as a way to determine what
blessings will be received from the Kindreds.
Divination in an ADF context is very important because it helps to build
a relationship with the Kindreds and allows for two-way communication to happen
with them.
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